Tag: LGBTQ+ Poet

Sundress Reads: Review of In the Hands of the River

Sundress Reads black-and-white logo with a sheep sitting on a stool next to the words "Sundress Reads." The sheep is wearing glasses and holding a cup filled with a hot drink in one hoof and holding an open book in the other.
A book cover that has a spectral-looking figure standing at the edge of a river against a dark gray and black forest background with a white and gray tree with skeletal branches that reflect on the water and hang over a blue moon that looms on the horizon.

In his debut collection, In the Hands of the River (Hub City Press, 2022), Lucien Darjeun Meadows’ poetry is richly textured with layers of imagery and verdant detail that explores the complexities of growing up queer in Appalachia, a place marked by contradictions and misconceptions—the nexus at which the speaker exists. Through exacting and lush lyric poems Meadows spins a delicate, haunting, and dauntless delineation of this difficult yet beautiful place and what it’s like to grow up queer there. While many poems touch on difficult subject  matter, Meadows skillfully intersperses kernels of light and hope in the midst of tragedy and fear by turning to the effusive beauty of nature, “We are always searching for light / And finding a hoofprint, a heartbeat, the moment / A hill disappears and the tunnels of your blood / Vibrate a golden song just a little too late.”

The speaker exists at an intersection of identities that are ostensibly at odds being that he is of both Cherokee and European ancestors and is Appalachian and queer. He reaches back into thorny memories of a haunted childhood, bringing his ancestors, both long past and immediate, back to the hollers with him as a way of reconciling the difficulties of his upbringing as a “boy made of shards.” It is clear that things like queerness are not often discussed in Appalachia, “Ten thousand silenced stories / Under every tree, /  a home / For a tongue: our exchange.” People’s stories and pain are swept not just under the rug, but underneath the earth. Ultimately, the speaker comes to a resting place with himself—realizing each seemingly disparate shard makes him who he is and he can indeed be all of those things at once.

These poems sprawl across time as vestiges of the past cling to the speaker’s present and the impact of humans threatens the future for all species. Meadows explores multi-generational trauma both in human and environmental terms as he glides effortlessly through temporalities of experience. He is attuned to the flow and the strife of the flora and fauna around him and his ability to compress time is remarkable. In the opening poem “Rust,” Meadows captures feelings of nostalgia: “These yards become indistinguishable— / Porch swing, tomato patch, kiddie pool— / No matter if the kids have grown and gone—” then hits us with the gnawing ache of loss and change with “No matter. Every plastic swimming pool turns / From its original blue to rust pink in a year or two.” Childhood, growing up and leaving home condensed into a few lines. Near the end of the poem, Meadows makes a connection with nature, and the collection’s titular river, “Down by the river’s edge,” in order to link the distant past, “we slip back to Biblical,” with the ever-presence of death looming in the future, “See death as the ultimate baptism—whether lungs fill / With the grit of a collapsing tunnel, riverwater, / Or both.” Meadows uses the long time of the river to elucidate the short time of humans, while also speaking to the reverberations of human exploitation of the landscape with the collapsing tunnel.

Meadows embodies the environment and writes with such precision and care for it. In the poem “Dragonfly,” Meadows writes: “I steal your body from a clutch of blue lupines.. And I swoon into my future corpse, my body / Your body, here, splayed under unforgiving light. / I detach your wings,” shrinking the perceived distance between humans and the natural world, reminding us that we are not hermetically sealed off from it, and ever-so-gently reorienting us with the interconnection of everything. 

I would categorize this collection as queer ecopoetry, an unofficial new limb of poetry that reimagines the heteronormative relationship between humans and the environment. In this unflinching yet tender work, Meadows presents us with a new relationship between humans and nature: a queer relationship. This collection illuminates a way of interacting with nature that is not about control, violence, and endless extraction; that is not patriarchal, heteronormative, and capitalistic. Rather, Meadows provides a path through the Anthropocene landscape of Appalachia, that has been muddied and polluted by mining and greed, that is steeped in love, attention, and care.

Meadows is doing important work in this collection in bringing to light a queer narrative from West Virginia, a place that is too often overlooked. This collection comes at a crucial moment and is much-needed as queerness and transness are increasingly under attack. Stories like this show the multitude of queer experience. Queer people exist everywhere and this collection underscores the importance of  poetry and stories from places like West Virginia that are largely neglected or dismissed due to prejudiced assumptions. In this soaring and incisive debut, Meadows challenges the dominant narratives of West Virginia by providing a precise and aching view of life in a place that is marked by hardship and brutality, yes, but also by the fierce resilience of the people and other species that call the scarred yet luscious and beautiful landscape home. 

In the Hands of the River is available from Hub City Press

Max Stone has an MFA candidate in Poetry at the University of Nevada, Reno, from where he also has a BA in English with a minor in Book Arts and Publication. He is originally from Reno, but has lived in many other places since including, most recently, New York City, and hopes to leave again soon. He has a chapbook, The Bisexual Lighting Makes Everyone Beautiful, forthcoming this summer with Ghost City Press. His poetry has been published in fifth wheel press, &Change, Black Moon Magazine, Sandpiper Review, Night Coffee Lit, Caustic Frolic, and elsewhere. Max is also a book artist and retired college soccer player.

Meet Our New Intern Jillian A. Fantin

Surrounded by blurred-out houses, fences, and grass, the author is shown from the waist up in a black compression tank with a gold septum ring and a gold nostril hoop. Their right arm contains a number of black and grey tattoos visible, including fuschia flowers, an American Traditional snake, and an envelope with a heart seal. They have a medium-brown, wavy mullet, dark thick eyebrows, and are looking straight at the camera with a blank stare.

According to my family, my toddler self regularly restated the same full sentence from Disney’s Dumbo (1941) when expressing excitement: “You said it, we rolled ‘em in the aisles!” This line is impossibly obscure, and it took my parents weeks to discover the source of my incessant parroting. Oddly enough, this two-year-old in their parents’ student flat in Sheffield predicted a life not unlike the shrouded circus clown stripping away their last performance of the night and reveling in the response of a crowd.

My tendency towards being a little court jester, eager mimic, and linguistic alchemist emerged at quite an early age. I adored reading, especially the part when I slipped into the different word-worlds of poetry. In second grade, I memorized and performed A.A. Milne’s “Market Square” for my class’s Mother’s Day celebration, complete with four stuffed rabbits that smelled of leftover Easter chocolate. When my mother laughed, something clicked. I had chosen that poem because it made me laugh to read, particularly because of its repeated “silly-sounding” words like “Tuppence,” “rabbit,” “mackerel,” and especially the sonically-charged “nuffin’.” Who wouldn’t love rolling all those sounds around in their mouth? When tired of memorization and recitation, I turned to books, any books that I could find, for a glimpse into the way different people and their different worlds played with language. From a very worn anthology of Edgar Allen Poe’s stories and the “Looking Back” sections of every American Girl historical chapter book to the translation of Ancient Egyptian myths my father brought back from his workplace, I devoured worlds and joined them as their excitable spectator. My favourite words, though, remained the silly ones: ones with so many syllables you tripped over them before you reached the last letter, ones that made you think of something completely opposite of its assigned meaning. I adored words, and would copy them down in shaky cursive over and over until even the lines seemed to take on their own sound.

My early love of silly words, especially the way sounds felt in and escaped from the body, became a fascination with gibberish, which morphed with a love of performance—specifically the artistic presentation of my own body—and the creation and implementation of rituals for the purposes of artistic creation. Acting became one of the many outlets of my urgent need to express, as did regular reverent listening sessions of David Bowie, Meat Loaf, Joan Baez, and Bob Dylan. Ultimately, though, neither theatre nor music satiated my interests in the creative explication of language, and I left for university truly believing I would only ever have the chance to use language as a tool of clear communication and literary analysis. However, what hegemonic economic and educational values attempted to squash, writers and scholars like Joyelle McSweeney, Johannes Göransson, Elise Houcek, Mark Sanders, Roy Scranton, Zoe Darsee, and more than I can ever name, fostered. Through their generous advice, workshopping, research, and insight, I found a platform—namely, poetry—for taking gibberish seriously. As a poet in my MFA cohort, I explored sonic expression in written text, the dissolution and restructuring of words in shape and definition, and the way systems of power privilege certain words and grammatical structures over others, among other fascinating aspects of performativity, identity, and expression. Honestly, Milne’s “Market Square” and those chocolate bunnies feel closer to me now more than ever (and honestly, I might do some erasure-ekphrasis to try and find a similar moment sometime soon!).

Though I’m not exactly a John Lennon fan, I do admit he sang the truth in “Beautiful Boy (Darling Boy)”: “Life is what happens to you while you’re busy making other plans.” I never imagined I would share CAConrad’s Advanced Elvis Course and Adrian Matejka’s Standing on the Verge & Maggot Brain with the students attending Holy Cross College in Westville Correctional Facility. I still cannot believe that I led discussions on Kim Hyesoon, Eileen Myles, and Akwaeke Emezi in self-designed Intro to Creative Writing and Intro to Poetry classes at the University of Notre Dame, and I certainly never dreamed that I would be taken seriously in my love of the silly, the stupid, the gibberish. Now, I perform the personas found within my poetry manuscripts, including a sentient necktie, a transmasc seahorse collective, and a parody of Platonic dialogue based off the relationality between the friends of the Jackass franchise. There is no masking to be found in my poetic expression regardless of these various beings speaking and moving through my body. Rather, there is clownery: a profound act, a display of my whole body and its ability to generate an authentic form of energy through intentional performativity.

Regardless of when I’m actively performing poetry or not, I think I’m still like a court jester, tiptoeing the line of potentiality often forced between poetry and humor. Poetry and clownery, for me, work hand in hand, and my serious drive in both of these fields necessarily intersects to negate any powers that claim the authority to hierarchize words, sounds, and linguistic expression. The mothers, dogs, and clowns, as Bowie sings in “Life On Mars?”, have no need for such hegemony. Perhaps that’s the reason I cofounded RENESME LITERARY, a Twitter-based literary project based in the themes of Stephenie Meyer’s Twilight series and, more broadly, in what our journal calls “abominations”—that is, any work of literary art that strays from and even defies mainstream publishing ideals, as well as the works pushed out of traditional venues in favor of maintaining the quiet of a status quo. I am excited to be part of Sundress Publications to uphold these exact values and support the great work of all writers, especially marginalized and oppressed writers.

Writing about myself is never going to get any easier, and this is no different. Nevertheless, my excitement to be part of Sundress Publications as an Editorial Intern this year eclipses those feelings of inadequacy. But then again, I think of with these words from Meat Loaf’s “Bad Attitude”: “Behind every man who has somethin’ to say / There’s a boy who had nothin’ to prove.” And I also remember the opening line of Jericho Brown’s “Duplex” that I’ve carried with me every day for years, especially for those moments when I think of negating my artistic worth due to my love of explicating gibberish and nonsense: “A poem is a gesture towards home.” A poem is a gesture towards home, and each writer looks towards that home through their writing, whether they know that home yet or not. However, I’m finding that home slowly but surely, and I look forward to continuing that journey through service to Sundress.

An ending manifesto: I am a clown, I am a poet, I am a poet clown. I’ll have them rolling in the aisles, and I’ll applaud in the aisles for them the same night.

Jillian A. Fantin (they/them) is a poet with roots in the American South and north central England. They are a 2021 Martha’s Vineyard Institute of Creative Writing Poet Fellow, a 2020 Jefferson County Memorial Project Research Fellow, and the co-founder and Editor-in-Chief of RENESME LITERARY. Jillian received BAs in English and Political Science with an emphasis in Political Theory from a small university in Birmingham, Alabama, and an MFA in Creative Writing with a focus in Poetry and a graduate minor in Gender Studies from the University of Notre Dame. Their writing appears or is forthcoming in American Journal of Poetry, Spectra Poets, Barrelhouse, and poetry.onl, among others.