Jen Siraganian (she/her) is an Armenian-American writer, educator, and former poet laureate of Los Gatos, California. Her poetry has appeared in AGNI, Best New Poets 2016 and 2025, The Cincinnati Review, Electric Literature, Poetry Daily, Prairie Schooner, The Rumpus, the anthology Heaven Looks Like Us: Palestinian Poetry, and elsewhere, and she is a winner of the New Ohio Review Poetry Prize and The Writing Salon’s Jane Underwood Poetry Prize. She served as managing director of Litquake: San Francisco’s Literary Festival, and she is a Lucas Artist Fellow at the Montalvo Arts Center in Saratoga, California.
Ty Raso (she/they) is a trans character, poet, and teacher. Her work has shared space with POETRY, Electric Literature, The Adroit Journal, Foglifter Journal, The Offing, Black Warrior Review, and elsewhere. She feels most at home near rivers, and they were a 2023-2024 and 2025-2026 Poetry Fellow at the Provincetown Fine Arts Work Center, and a 2025 Djanikian Scholar with The Adroit Journal. Her debut full-length collection, MIRROR WOULD BE A BEAUTIFUL NAME FOR A CHILD is forthcoming with Noemi Press in October 2027. You can find her on Instagram @spaghetti_utopia.
Victoria Hood’s Destroy Me, Desecrate My Bones(Girl Noise Press, 2026) is a hybrid collection that shows how a build-up of unsettled yearning can break a person down. In a mix of grotesque, obsessive, and confessional voices, Hood’s writing pulls you deeper into the spiraling decay of being in love. Split into six sections, Destroy Me, Desecrate My Bones begins with trying to cling to love before the subsequent sections turn to consuming, reshaping, and surrendering to the damage. I focus on the first two sections, “To Contain” and “To Devour,” to track the transition from clinging to consuming.
What strikes me about the prose piece “I’m Sorry We’re Getting Married” in “To Contain” is that it is entirely about her, even if it obsessively focuses on their connection. We never hear Harry’s voice, yet by the end she seems to feel her questions have been answered, and she closes with “see you at the wedding in July.” I keep wondering how much time sits between her writing this and seeing him, and whether he ever hears any of it. The piece fixates on “I love you, Harry,” and nearly every time she says it, an insecurity or another thought about why it wouldn’t work follows. Reading it, I found myself asking: if you have to repeat it this many times, do you truly love him, or are you trying to prove to other people the marriage is right for the two of you? Each declaration reads to me like a battle over which matters more: the lover she holds close, or the people watching. Even so, the close, “I think I’ve answered my question,” feels like she’s trying to force an ending rather than letting it happen naturally.
“I want to feel you drip down me” in “To Devour” mixes intimacy and eroticism in the most grotesque way you can imagine. But then it turns from “I want” to “I don’t want,” and the tone shifts from erotic to haunting: the speaker wants to “clean off the world” from their partner “before you enter the house,” insists, “I don’t want you to die,” then wipes them down and licks them clean “before the sacrifice can begin.” It tips from kinky to ritualistic quickly, and the “sweet and sticky” substance in the beginning is called honey but reads as bodily, especially with “before your insides can come out.” Both readings, a kinky couple and a cannibalistic one, end up being about the same thing: being known by someone so completely that you consume them and hear thoughts you can’t normally. The impossibility of getting inside someone’s head is turned literal through the possessive care of stripping off shoes, clothes, and germs to keep their lover safe, but also isolating them from the rest of the world.
The prose in “How are you?” in “To Devour” is where the collection shifts; there is a stark volley between “The Girl” and “The Best Friend.” They think about the other often and reminisce about each other, yet neither says anything. It is the most poignant compared to the previous poems in the collection because it’s so relatable to friends drifting apart when both are going through difficult things at the same time. The line that resonates with this the most is when you hear The Girl’s interiority: “It is hard to do well when you are nervous that your wellness is not as important as someone else’s.” When one friend is doing better, and the other one is struggling, there are social scripts with clear roles to fall into. But when both care deeply despite their separate struggles, they can’t tell who fits which role, and the confusion can create more distance, as it does here. Even at this distance, the grotesque hasn’t left. “Neither of them wants to climb inside each other, they are both scared to bring up the insides” mirrors earlier poems that try to consume the person the speaker cares about. Here, the same imagery becomes emotional intimacy they can’t risk, so the merging of their bodies appears as a fear of being that close.
Reading Hood’s collection, I came away feeling that the search for love and connection never actually ends. It keeps pushing deeper until it can’t be contained, and the book’s sections follow that path from “To Contain” to “To Spill Over.” Her narratives are messy and grotesque, and refuse to be cleaned up neatly. Intimacy arises, fails, and sometimes succeeds, and the book treats all of it as love that needs to be honored because it is difficult and uncomfortable to face. Often the love isn’t even heard by the other person, and the poems suggest that being heard may not be the most important part of feeling connected. Even though Hood writes love as something that cannot be held in, I felt held by her work. It captures the weird, sad girls who cry over everything and never had a place to put those feelings. Now we can set them down in her collection.
Emma Flores is an undergraduate student at Binghamton University studying English. They have a particular interest in researching human behavior and society through storytelling, with a focus on cultural narratives and folklore. In their free time, Emma can be found doing tarot readings, wandering bookstores, or hunting down spiritual shops for the next deck to add to their growing collection.
Oh loveliness, tell me what you see— which horizon hues open to you. What
I didn’t know I didn’t need to know until now. Are my fallopian tubes
roller-coaster looped or sidewalk-slick? Do you detect dangers there? I only
know what I’ve been told. Here on my crackling paper bed, I am soothed
by our meeting through a screen. Like you, I looked for home somewhere. Let’s see
each other eye to dye. Find the caves, the linings. Seek that uncharted I never
explored in person. How lucky are you to have a place to go. Send forth, tinsel-light
the highways, the potential paths. Announce, This way, this way. We are all so blind.
The hollows swallow you. You thread through like cracks in wood grain. Spiraling my lining alive.
I envy your mobility. Bloom my insides. What doesn’t yet grow needs rich soil.
Uncloak what has yet to seed.
Jen Siraganian (she/her) is an Armenian-American writer, educator, and former poet laureate of Los Gatos, California. Her poetry has appeared in AGNI, Best New Poets 2016 and 2025, The Cincinnati Review, Electric Literature, Poetry Daily, Prairie Schooner, The Rumpus, the anthology Heaven Looks Like Us: Palestinian Poetry, and elsewhere, and she is a winner of the New Ohio Review Poetry Prize and The Writing Salon’s Jane Underwood Poetry Prize. She served as managing director of Litquake: San Francisco’s Literary Festival, and she is a Lucas Artist Fellow at the Montalvo Arts Center in Saratoga, California.
Ty Raso (she/they) is a trans character, poet, and teacher. Her work has shared space with POETRY, Electric Literature, The Adroit Journal, Foglifter Journal, The Offing, Black Warrior Review, and elsewhere. She feels most at home near rivers, and they were a 2023-2024 and 2025-2026 Poetry Fellow at the Provincetown Fine Arts Work Center, and a 2025 Djanikian Scholar with The Adroit Journal. Her debut full-length collection, MIRROR WOULD BE A BEAUTIFUL NAME FOR A CHILD is forthcoming with Noemi Press in October 2027. You can find her on Instagram @spaghetti_utopia.
dr. dez brown (they/he), publishing as dezireé a. brown, is a Black queer nonbinary and transmasculine Pushcart Prize–nominated poet and interdisciplinary scholar, born and raised in Flint, MI. Their debut collection of poetry, they/she/he: ritual to forget your (un)becoming, was the winner of the Joe W. Bratcher Prize and a finalist for the 2026 Leslie Feinberg Award for Trans and Gender-Variant Literature. Often claiming to have been born with a poem written across his chest, he spends much of his time gaming and plays a mean hand of spades. Follow them online at @deziree.the.writer.
Ty Raso (she/they) is a trans character, poet, and teacher. Her work has shared space with POETRY, Electric Literature, The Adroit Journal, Foglifter Journal, The Offing, Black Warrior Review, and elsewhere. She feels most at home near rivers, and they were a 2023-2024 and 2025-2026 Poetry Fellow at the Provincetown Fine Arts Work Center, and a 2025 Djanikian Scholar with The Adroit Journal. Her debut full-length collection, MIRROR WOULD BE A BEAUTIFUL NAME FOR A CHILD is forthcoming with Noemi Press in October 2027. You can find her on Instagram @spaghetti_utopia.
are you a boy or a girl, her niece asks, and I turn to smoke,
watch the wilted / sun
gallop / from the trees
planted / on my chin
my body / a vortex
my body / an echo
my body / set out
in the lake / a tomb
of chest / hair and broken
teeth / her voice / a shower
of pebbles / before the wind
puts on / a dress
and carries my breasts / out to sea
dr. dez brown (they/he), publishing as dezireé a. brown, is a Black queer nonbinary and transmasculine Pushcart Prize–nominated poet and interdisciplinary scholar, born and raised in Flint, MI. Their debut collection of poetry, they/she/he: ritual to forget your (un)becoming, was the winner of the Joe W. Bratcher Prize and a finalist for the 2026 Leslie Feinberg Award for Trans and Gender-Variant Literature. Often claiming to have been born with a poem written across his chest, he spends much of his time gaming and plays a mean hand of spades. Follow them online at @deziree.the.writer.
Ty Raso (she/they) is a trans character, poet, and teacher. Her work has shared space with POETRY, Electric Literature, The Adroit Journal, Foglifter Journal, The Offing, Black Warrior Review, and elsewhere. She feels most at home near rivers, and they were a 2023-2024 and 2025-2026 Poetry Fellow at the Provincetown Fine Arts Work Center, and a 2025 Djanikian Scholar with The Adroit Journal. Her debut full-length collection, MIRROR WOULD BE A BEAUTIFUL NAME FOR A CHILD is forthcoming with Noemi Press in October 2027. You can find her on Instagram @spaghetti_utopia.
dr. dez brown (they/he), publishing as dezireé a. brown, is a Black queer nonbinary and transmasculine Pushcart Prize–nominated poet and interdisciplinary scholar, born and raised in Flint, MI. Their debut collection of poetry, they/she/he: ritual to forget your (un)becoming, was the winner of the Joe W. Bratcher Prize and a finalist for the 2026 Leslie Feinberg Award for Trans and Gender-Variant Literature. Often claiming to have been born with a poem written across his chest, he spends much of his time gaming and plays a mean hand of spades. Follow them online at @deziree.the.writer.
Ty Raso (she/they) is a trans character, poet, and teacher. Her work has shared space with POETRY, Electric Literature, The Adroit Journal, Foglifter Journal, The Offing, Black Warrior Review, and elsewhere. She feels most at home near rivers, and they were a 2023-2024 and 2025-2026 Poetry Fellow at the Provincetown Fine Arts Work Center, and a 2025 Djanikian Scholar with The Adroit Journal. Her debut full-length collection, MIRROR WOULD BE A BEAUTIFUL NAME FOR A CHILD is forthcoming with Noemi Press in October 2027. You can find her on Instagram @spaghetti_utopia.
Yesterday, I started crying at a video of flowers blooming from cracks in the sidewalk. Seeing all those blooms burst through a crack of open light, using tiny opportunities to propel themselves to the surface, past dark, rough stone, becoming a small little miracle, one so small it is probably often ignored by most and never seen for its true beauty. I think that is what made me cry, that there is so much beauty in this world hidden amongst the fast-paced way we live and the negative circumstances that our world has been immersed in. That there is living, growing hope in our world. I cried because it was so sad that beauty gets buried under loud headlines and buzzing phones, that we walk so quickly trying to get to the next stop that we forget to look down and see flowers reaching for the sky, for life. Then I started to laugh because I was so grateful to be a person who could feel this much over weeds growing through concrete, that I was fortunate enough to be a person who paused long enough to take in the wonder of small miracles. So, with a tear-stained face and a tickle of laughter in my throat, I allowed myself to feel, because that is a lovely, vivacious thing in itself.
I thought this was a good introduction to me because it is often a part of myself I find hard to really explain. That I feel so big that my emotions become a wave of passion in themself, and for a long time I had wished that away. Feeling so strongly and intimately was and is really difficult to manage; I wanted to be free of my racing mind, but as I get older I realize it is a blessing to see meaning and hope in such small things. To think and ponder and hope and dream, to cry and laugh, to love and hurt are all a giant gift. I am blessed that my bleeding heart emphasizes my admiration for many things; it allows me to see the magic in cat meows, warm tea, the way tree branches create patterns against the blue sky, bumper stickers that a person looked at and related to so much that they stuck it on the back of their car, and books that make you feel at home. Having a vast ocean of feelings that allows me to slow down enough to appreciate all that is wondrous makes me feel like I have my own form of enchantment. So, if you ever catch me in a mini skirt staring at the sidewalk crying, just know I’m okay and right where I want to be.
Now don’t confuse me for some strictly melancholic and metaphorical woman simply because of my feeble attempt at being profound. At my core, I am nostalgia-stricken, hyperfeminine, and a touch off-putting to some. I love fairies, the cute and sparkly ones, and the ones that would trick you into running away to Faireworld to dance your feet off. Unicorns? Obsessed. Mermaids? Enthralled. I am also extremely into clothes and the color pink. I also think a list of items that you can never have enough of includes lip gloss, purses, stuffed animals, and BOOKS. I think to conclude this messy introduction, if I was creating myself in a potion these are the ingredients I would mix into the cauldron: Pondering, books about magic, cats and other small creatures, attempting as many hobbies as possible, hot pink glitter, Halloween, whimsy, sweet treats, fairies, an extreme love for 80s movies with hand-made puppets that look like goblins, a deep admiration for art, and a yearning for adventure no matter how small.
Miranda Spurlock is a cat mom of one, but if you count the feral cats who use their charming manipulation on her (their cute faces), she is a cat mom of 4-8 on any given day. She loves the color pink; she is very fond of fairies, and escaping into a book is what she does best. She really prides herself on creativity and has tried almost every hobby there is to try. She is currently a senior at UTK, where she is majoring in Business Management, and minoring in English.
In their poetry collection WANT (ink & ivy, 2026), nat raum maps a queer, nonbinary identity through borrowed childhood evidence: bras that don’t fit right, pink men’s button-ups, and loopy cheerleader handwriting. They translate the stubborn self-denial of “token straight friend” just as fluently as the gender-envious longing of “hot sugar,” tracing the aching gap between an inner world and how it is perceived. Just as their epigraph foreshadows–“Hindsight is 20/20”–the self raum uncovers isn’t found through introspection, but read off of external symbols worn along the way.
In “what’s in a name,” the narrator shortens their birth name by two syllables at ten years old, “back when i still liked rules,” a small rebellious moment that functions in hindsight as a first flicker of the future self that they had not known yet. The poem loosely takes the shape of a ghazal, with couplets ending with the same end-word “name,” and in a way, it also closes traditionally the way a ghazal does, with a takhallus, the poet signing their name at the end. The form is usually thematically for love and longing for one’s beloved, and raum’s version repurposes it to court the future, or “want”ed self instead: the correct name that finally fits right for them, “nat,” is what the speaker finishes the poem with.
“cheerleader handwriting” is structured differently, as a full verse paragraph. The enjambment of the line “the ways i was taught how to / woman” splits the infinitive from the word “woman” which is used as a verb here; the separation almost symbolizing the literal gap they felt from the performative acts of womanhood they break from, “splitting the walls of the binary.” raum’s handwriting, again, acts as another piece of evidence, “an inherent act of queerness,” that joins the list of markers scattered through all the poems. “men’s section” uses the same paragraph format to catalog more small, norm-breaking acts: of buying a pink men’s button-up and wearing hidden boxer shorts under uniforms, their significance confirmed by the line “what a joy to know i have always been walking in this direction.”
raum not only borrows objects to mark the self, but they also make use of allusions that range from Shakespeare to quote-tweets, treating each reference with the same weight. “what’s in a name” opens with the line “i would not be a rose, sweet by any name,” inverting Juliet’s “a rose by any other name would smell as sweet.” Where Juliet is claiming that names do not hold significance, raum’s speaker insists that they do, and the entire poem continues as a search for the right one. “token straight friend” echoes the opening of Allen Ginsberg’s “Howl,” (“I saw the best minds of my generation destroyed by madness”) with the line “i saw the best minds of my generation decide they were gay as fuck.” This can almost be read as aligning being “gay” with being “mad” and is reflected in how the speaker continues to deny their own queerness throughout the poem, insisting that they are “straighter than a plastic ruler.” “cheerleader handwriting” is built off of a tweet: “being trans is weird why am i an adult man with cheerleader handwriting.” Shakespeare, Ginsberg, and a random stranger on the internet all get cited with the same authority, and none are treated as more legitimate than the others. It is also the same method that raum applies to objects; the self does not just wear borrowed clothes, it speaks in borrowed lines, in an attempt to understand itself.
This pattern of borrowing, however, does show its cracks, even from the beginning of the collection. In “hot sugar,” raum reveals that amidst the “cavalcade of learning gender by rapt observation,” it was not truly gender itself that they were envious of, but rather “the sureness with which it was performed.” And in the final line, they reject the entire pattern of borrowing and adjusting to the binary, instead turning to “choose divine emptiness.” This idea later returns in the concluding poem, “tomboy,” when the speaker is “steeped in the sweet of this nothing.” This line lands powerfully for the closing of the collection, because it isn’t new, but a sentiment that the speaker has been circling the whole time. After a series of collecting pieces of past evidence, the last poem doesn’t aim to add them all up, but instead puts them down.
For readers who have done this same secondhand accounting, sifting through external objects and words, to find a definition for their internal being, WANT offers a sort of company. But it also points to another direction, a way out, toward a “divine” nothingness, a refusal to fit within any single gender, binary, or category at all.
Dia Manoj (she/her) is a lover of reading, writing, and coding. She is a junior at The University of Tennessee, double majoring in Computer Science and English with a concentration in Creative Writing. She has developed several software projects, including an iOS app, and loves finding ways to combine her passion for storytelling and technology. She explores this fusion through her self-built writing website, diamanoj.com. Outside of her creative endeavors, she enjoys London fogs, vampires, and pestering her loved ones.
Mrs. Potato Head visits the planetarium alone once her husband finally goes on vacation, grateful for the opportunity to take her time learning the composition of the celestial universe. On their last trip, he strolled through each exhibit quickly and pouted in the cafeteria until she could stand it no longer. All she can remember is the big bang theory and pools of dust and ice and how much her feet ached in those emerald heels he insisted she wear, but not this time. Today Mrs. Potato Head tours the planets in a mellow ochre suit and penny loafers bought for a solo vacation that never materialized. A child wails with their hands on the surface of Titan, and she gives a polite smile to the parent reaching out with yogurt before gazing upon Saturn’s rings. She considers her own body born out among those rings, bits of asteroid and mountain swirling, barely held together: a body not so easily identified. But Titan is too close to human life. Humans are obsessed with seeing their reflections in the glow of Saturn’s rotating eye.
Mrs. Potato Head slips into the gender neutral bathroom and removes the moustache from her breast pocket. Presses it into place before she meets her own reflection worlds away: her body a knot of wires, trailing electricity across the abyss above the clouds. Mrs. Potato Head studies Luna and her scars, how the oceans mirror each ragged breath, watches ten people stare into a telescope that spans the length of a body twice her height. When she finally reads about dark matter, she can see herself reunited with the stars, split among new constellations, fading in and out of opacity. A blip of astral euphoria. In another world, her name would be Neptune and she would dance with women on swathes of ice. Mrs. Potato Head isn’t sure how she married a man who doesn’t appreciate museums, but she now knows she is a dwarf planet on course to collide with the Sun. She rides the subway home with ancient flight charts transposed on her wrists.
dr. dez brown (they/he), publishing as dezireé a. brown, is a Black queer nonbinary and transmasculine Pushcart Prize–nominated poet and interdisciplinary scholar, born and raised in Flint, MI. Their debut collection of poetry, they/she/he: ritual to forget your (un)becoming, was the winner of the Joe W. Bratcher Prize and a finalist for the 2026 Leslie Feinberg Award for Trans and Gender-Variant Literature. Often claiming to have been born with a poem written across his chest, he spends much of his time gaming and plays a mean hand of spades. Follow them online at @deziree.the.writer.
Ty Raso (she/they) is a trans character, poet, and teacher. Her work has shared space with POETRY, Electric Literature, The Adroit Journal, Foglifter Journal, The Offing, Black Warrior Review, and elsewhere. She feels most at home near rivers, and they were a 2023-2024 and 2025-2026 Poetry Fellow at the Provincetown Fine Arts Work Center, and a 2025 Djanikian Scholar with The Adroit Journal. Her debut full-length collection, MIRROR WOULD BE A BEAUTIFUL NAME FOR A CHILD is forthcoming with Noemi Press in October 2027. You can find her on Instagram @spaghetti_utopia.
Don’t bury me in no tree, and don’t touch My chin hair. Burn me with gold leaves In my crown so they know who I am [a bad Bitch]. Take some ashes to meld my body In glass: go ahead, ash blunts on my rose-gold Rim. Have two funerals: a traditional one For my mother and a kickback With my wife. Send anyone who wears black Home. Cry only if you’re laughing at me [& how funny I used to be]. Play Doechii And Solange all night, and don’t stop Dancing until you sweat out your hair. Find my wife and present her gifts of gold Butter cake, fried chicken with lemon pepper, Trashy american tacos, and hunks of sweet corn. No Fighting, no preaching, no pain. Plant the rest Of me to bloom [into an overgrown Magnolia tree]. Let me sustain the bees Long after I’ve gone to the fluffiest place Reserved for dead Black poets, where There’s an endless supply Of any kind of potatoes you can imagine.
dr. dez brown (they/he), publishing as dezireé a. brown, is a Black queer nonbinary and transmasculine Pushcart Prize–nominated poet and interdisciplinary scholar, born and raised in Flint, MI. Their debut collection of poetry, they/she/he: ritual to forget your (un)becoming, was the winner of the Joe W. Bratcher Prize and a finalist for the 2026 Leslie Feinberg Award for Trans and Gender-Variant Literature. Often claiming to have been born with a poem written across his chest, he spends much of his time gaming and plays a mean hand of spades. Follow them online at @deziree.the.writer.
Ty Raso (she/they) is a trans character, poet, and teacher. Her work has shared space with POETRY, Electric Literature, The Adroit Journal, Foglifter Journal, The Offing, Black Warrior Review, and elsewhere. She feels most at home near rivers, and they were a 2023-2024 and 2025-2026 Poetry Fellow at the Provincetown Fine Arts Work Center, and a 2025 Djanikian Scholar with The Adroit Journal. Her debut full-length collection, MIRROR WOULD BE A BEAUTIFUL NAME FOR A CHILD is forthcoming with Noemi Press in October 2027. You can find her on Instagram @spaghetti_utopia.