How It Could Have
Been Different
“You know what I keep coming back to?” Dr. B said, uncrossing his
legs and repositioning himself in his chair. His forehead creased with
the intensity of his thought. “I keep coming back to that pastor. The
one your dad tried to talk to.”
“Yeah,” I said, hugging my arms close and folding a little at the waist
into my protective posture. Lately, we’d been venturing into the vola-
tile territory of faith. The most difficult territory to navigate because of
my general disillusionment. But even when I determined to, I couldn’t
fully abandon it. Despite my dismissal, I felt a pull to try to resolve
things. The figuring out part was perilous therapy ground.
Dr. B kept going. “I’d sort of like to punch that guy in the face.”
He feigned shame and took an exaggerated look around the small
office as though someone else might have overheard him. Talk of
punching pastors was not typically understood as the “good Christian
behavior” we had both been taught in our strikingly similar faith
backgrounds, but he was not apologetic. His late father was a Baptist
minister. He grew up in the evangelical world—a place you have to
have lived to know. In our second session, when I’d recognized a
familiar logo on the coffee mug he was drinking from, I’d discovered
that we’d both graduated (eighteen years apart) from Gordon College,
a non-denominational, Christian liberal arts school on Massachusetts’
North Shore.
I also knew from small anecdotes he’d shared that faith had not been
an effortless path for him either. He’d encountered his own periods
of disillusionment, so an ease had emerged in our work together over
the past three years that made it okay for us to say what we meant,
shocking or not, appropriately “Christian” or not. And though he was
using the bluntness of this statement about punching the pastor to
allow space for my anger, an authentic part of him meant exactly what
he said.
I smiled even though I felt like crying. Gratitude draped over me, and
I loosened my arms. “I know the feeling,” I said.
We’d been moving cautiously into conversations about how the
Christian, particularly evangelical, response to AIDS early on—the
intolerance, the bigotry, the turning of backs, the hateful messages
from powerful evangelical leaders—was such a critical factor in how
isolated I felt when my dad was sick. A factor that tied to my doubts
about whether there was a place for God in my life now.
The story of this pastor was one I’d told Dr. B a long time ago, and
I was moved, not simply because he would contemplate punching this
guy on my behalf, but because he’d earmarked this event as significant
enough to hold in his memory. It was a story that I only learned about
long after the fact when I’d sat alone reading the manuscript of my
parents’ book in my basement room in Halifax. A story that I wished
I had the power to rewrite because its outcome solidified a trajectory
that, twenty-five years later, landed me on this couch.
Here are the facts as I know them from three stark paragraphs in The
Book: On a Sunday afternoon in 1987, two years after his diagnosis,
Dad was home alone and struggling with vivid thoughts of suicide.
He called the pastor of the large, downtown church we attended and
asked for an urgent meeting. The pastor agreed, came to our home,
and my father disclosed to him the secret of his HIV infection and his
anguish. The pastor offered a short prayer and then made an abrupt
exit, leaving my father alone without counsel or support. The pastor
later called my mother and told her if she and my father needed his
help, he would like them to come to his office so he would not have to
visit them in their home.
They never heard from the man again.
—
My father was a proud man. He was used to being the guy in charge.
The one always in control. Nothing would have been riskier for him
than being in that position of vulnerability that day with the pastor.
So exposed. When I try to imagine the courage it took for him to pick
up the telephone that Sunday afternoon, I feel a clenching fist in the
pit of my stomach. And when I think about that moment of rejection,
picture that pastor turning away from Dad’s obvious torment, a disap-
pointment bigger than any other threatens to strangle me.
Because that was the one shot. The one shot to prove that Dad’s
fears of being ostracized by those around us—ostracized by those in the
Christian community—were wrong. The one shot to break through
the loneliness of this terrible secret and get the support that he needed.
That we all needed.
—
The good-girl me wanted to give the pastor the benefit of the doubt.
To extend him some grace. Was it unfair for me to stack the outcome
of our story squarely on one man’s shoulders? 1987 was a scary time
when it came to AIDS. I’d lived the history. No one seemed to know
the right way to respond. There was so much ignorance. So much
mystery connected to this illness that took the lives of so many. Maybe
I could forgive him. I had been scared then too.
A few years earlier, after recounting this story for the first time to
Dr. B, I’d gone home, sat down at my laptop, and typed the man’s name
into the Google search bar. His bio on the New York City church’s
website was the first thing to pop up. When I clicked on the link, his
face appeared at the top of my screen.It took me a moment to recognize
him: he was bald and sported a trendy goatee and dark rimmed glasses.
But I knew his face and my stomach seized. I scrolled through the site
and read about his work and the impact he’d had on his congregation.
I read about his family. Those kids I used to babysit were married now
with children of their own. He was somebody’s grandfather.
So, I wanted to excuse him. I wanted to believe that he simply hadn’t
been equipped with the proper tools for the unique nature of my dad’s
situation. I wanted to chalk it up as one bad blip on the broader screen
of his successful ministry. He was the good guy in so many other
people’s stories. I wanted to stop thinking that everything he’d done
since 1987 was negated because of one mishandled incident.
But I couldn’t.
I couldn’t because in the thirty years since he’d turned his back on my
dad, on my whole family, he’d never looked back. Never apologized.
Never questioned his behavior enough to clarify or remedy it. Dad
died, but the rest of us didn’t. We were there the whole time, coping
with the grief, railing against the loss. And some of us still felt the pain
and confusion and loneliness of that experience as deeply as we did
then. Maybe more so.



















