Tag: book review

Sundress Reads: Review of small earthly space

Sundress Reads logo, which shows a sheep reading, with glasses on and a book. Logo is black and white.
small earthly space book cover, which shows a red poppy blossom with a starry sky in the background

With an intriguing curlew bird guiding the reader on a journey of metaphysical thoughts and poppies dancing us from page to page, small earthly space (Shanti Arts Publishing, 2025) by Marjorie Maddox is an enchanting collection of poems that mix the everyday with the spiritual and preternatural. Part nature writing and part musing on the human experience, this book will cause you to pause and reflect, both to appreciate the grandeur of the prose and to enjoy being struck by the meanings. Unique artworks by Karen Elias are perfectly paired with each poem, and I would personally love several of them displayed on my wall next to their inspirations.

Divided into five parts, small earthly space begins with an introduction to the messenger—the curlew—who has some saintly connections it forages for, when not burrowing deep for its own sustenance. “How far down would you go for wisdom?” (Maddox 23) we are asked, while the curlew takes us to the depths of the ocean before showing us the fine line that separates heaven from earth above. At times, the poetry has a mysterious vibe, and at other times, a more worldly one. The curlew sketches the spiritual for us, after which “another Babel [is] reconstructed in our own image” (Maddox 24) and we enter the human-focused world.

Part II brings us sharply to poetry about the everyday: about a mother sitting quietly, about a home, and about eating blueberry pie at a cemetery. We’re walked through a junkyard and deathbed before getting to rejoin nature with a gentle poem of clouds and dandelions. After the more transcendental topics of Part I, Part II feels like we’ve landed on the ground, and are walking around observing everyday life from within rather than soaring around it. Part III contains a few poems about an intense wildfire that happened in the town of Curlew, Washington. We meet our curlew bird again, this time as a witness to the destruction from the wildfire. Topics of devastation and danger feature in this section, along with some environmental poetry about endangered species, including humans. Our curlew witness calls out into the loneliness of the wildfire-ravaged ecosystem and gets no response. Maddox helps the reader experience the loneliness of the burned landscape before we’re whisked away to Part IV and a more stellar atmosphere.

A curlew bird is bending down, examining a bright red poppy it has just discovered. The ground is grey and seems desolate, as if it might be on the moon or an alien planet. In the background is a starry sky with a purple nebula and a crescent moon or planet.
Curlew of the New Moon Discovers a Poppy

My favorite poem from this collection opens Part IV: “Curlew of the New Moon Discovers a Poppy.” The curlew remembers the beauty of the poppies before the destruction and

  “un-buries instead the curved
  brilliance of joy, hallucinates
  a happiness addictive enough
  to be real.” (Maddox 76)

The reader feels wonder and awe again, at the beauty Earth offers us. We then sail through a set of poppy-themed poems, each lovely and paired with a custom artwork, as seen in the accompanying image here by Elias. As a fan of nature poetry, I love seeing this themed section. We read of a poppy’s connection with a cedar tree and glimpse the poppy’s personality (sometimes shy, sometimes bold), which introduces us to the last part of this book called “Bloom.”

Most of the pieces in this book fit on one page or two opposing pages, but two pieces are longer: “Made to Scale” and “Hues of the Hollyhock.” “Made to Scale” treats us to a more extensive writing about beginnings and endings and opportunities. In a forest of possibilities, everything depends on your own views and actions. Maddox repeats the following idea in multiple ways throughout the poem: “It is only a door if you enter or leave” (Maddox 47). After all, if you don’t use it, what may be a door might as well be a stone wall.

The second long poem of the book opens Part V, meditating on the many “Hues of the Hollyhock.” Unlike what you might expect, only one featured hue is a pink. We see a ghostbloom, blood flowers, and black hollyhocks, all written about with dark words and topics. An excerpt from “Hues of the Hollyhock”:

  “O ghost
    of Seasons Past, if these shadows

  remain unaltered by the Future …,
    will only black smoke and drab ash,
  ubiquitous soot and too-late regret
    populate our abandoned gardens?” (Maddox 90)

The poem ebbs and subsides with a light show in a kimono blossom brightening our senses before transitioning to a quiet amber calm, then, a final splash of rainbow color.

Most of the writing in this collection treats the prosaic with elegance. Maddox infuses her style into each poem, whether the theme is nature or more Gothic like death and destruction. The book touches the spiritual while keeping us grounded with bold visuals, traveling through both the unknown as well as the “imaginative and geographical locations we call home” (Maddox 17).

small earthly space has broad appeal, and I recommend it for most adult readers, for both casual or thought-provoking reading. This collection can be enjoyed both in public or private, but is best read somewhere where you have space for peaceful contemplation. Your own backyard or a public garden or park would be ideal. I would also like to recommend the following tea pairing Bird Nerd Birdwatching Tea. This tea combines the familiar into a unique blend that will both sooth and gently stimulate your senses, enriching your similar reading experience of small earthly space.

small earthly space is available from Shanti Arts Publishing

Ana Mourant sitting on grass reading a book. She has light skin and blonde hair, has a sunflower in her hair, and is wearing a green sundress.

Ana Mourant (she/her) is an editorial intern for Sundress Publications and a recent graduate of the University of Washington’s editing program. She holds a Certificate in Editing as well as a Certificate in Storytelling and Content Strategy, and a BA in English Language and Literature, with a minor in Professional Writing. Ana conducts manuscript evaluations, edits, and proofreads, as well as provides authenticity and sensitivity readings for Indigenous Peoples content. Ana loves nature writing and Indigenous cultures, and, when she’s not working, is often out in the wilderness tracking animals, Nordic skiing, or just enjoying nature.

Sundress Reads: Review of Transcendent Gardening

A memorial surrounded by bullets. Swirling white text displays the title "Transcendent Gardening." Displayed at the bottom in white letters: "By Ed Falco."

Ed Falco’s 2022 novel, Transcendent Gardening (C&R Press), is a brilliant work of prose set in Redvale, Georgia in 2016. Though the city and characters are fictional, themes from the story such as violence, loneliness, and the spread of information are incredibly prevalent in today’s reality. The book’s epigraph is by Matthew Zapruder’s poem, “Come On All You Ghosts.” Falco invites readers to see beyond the text through the poem’s final line, “I have to say something important,” which explains the creations of the monsters that follow. 

Violence infests the world of Transcendent Gardening. Falco obliterates the possibility of a story of love, joy, and human connection with the introduction of terror, frustration, and loneliness. This world eats up its characters and spits them into the mud and muck. In many ways, Falco creates monsters, leaving the reader to decide which of his creations is the scariest. The reader witnesses Angel Maso, who is aware he requires help, descend into madness. Through thought and action, Angel demonstrates the violence and chaos of the world, as well as the potentially life-altering consequences of ignoring warning signs. 

This is the story of a lonely man. One who becomes so disconnected from reality, so involved with the dismemberment of his life and psyche, that he becomes separated from all humanity. When Angel drifts far from the ground, his daughter can no longer see him in his eyes (Falco 208). Falco offers a fresh perspective on the intersections between mental health and violence and reminds his readers that tools of violence are superfluous solutions to many of the issues that arise from these intersections. In the end, the reader grieves Angel’s mental health alongside the victims of his actions. 

One continues to become immersed in Falco’s world, keenly aware of the palpable suspense he creates. Falco fosters a familiarity with his characters, an understanding of them as thinking beings, and, at the very apex of the reader’s love for these creations, he drops a bomb. The result: the reader’s world rocks in time with Falco’s plot. Escalation and suspense are as present in this Transcendent Gardening as the characters themselves. One trusts Falco to deliver on the promises he makes early in the book—words and thoughts foreshadow the kinds of violence that result in loss, but no one can prepare for the heart-wrenching catastrophe that is this book’s climax. 

Falco also offers a brilliant depiction of the modes by which history is recorded. Media reports, eyewitness testimonies, and fantastical speculations in Transcendent Gardening often obscure, and in some cases even erase, the truth. For example, the media labels Angel the “Angel of Death” (Falco 184). By glorifying the perpetrator rather than relaying facts and causes, those involved are swept into fantasy, creating stories and motives from thin air. Some even claim to have seen ISIS at the incident and to have heard yelling in Arabic, which the reader knows to be untrue (Falco 185). Such idolization of extreme acts of violence and assignment of terror to a group of unseen individuals leads to the ignorance of historical facts. These stories often excuse the need to look into structural issues that may require attention. In other words, Falco’s novel is a portrait of a leaky house. One may blame water for the destruction of the house and, once a villain is named, see no need to inspect how the water entered. Falco sparks a brilliant discussion on how to prevent future damage by patching cracks in the foundation. 

Transcendent Gardening isn’t all doomsday-level crime and terror. Falco is skilled in depicting deep human connection. His characters fall in love; they make impossible decisions; they become elated and embarrassed and empathize with one another. Angel uses gardening to ground himself to the Earth. Doll squashes her morals for her career. Claire forgives her father for heinous acts of violence. Falco handles potent feelings such as grief, hatred, fear, and loneliness with grace. He paints a best-case scenario in a world where violence is a given, and he gently offers a refreshing perspective on reoccurring problems. That said, this book is potentially triggering to many, especially those who have been affected by gun violence. Falco wants his readers to sit in these uncomfortable feelings. A call to action lurks beneath one of the novel’s concluding lines: “Nothing…was ever going to put an end to the violence in men’s hearts, but you could at least limit their access to the weapons that encouraged it” (Falco 207). If read with care and interest, the book offers hope that our world may contain more balance and empathy in the future.

Transcendent Gardening is available at CR Press.

Woman with Blonde hair in black turtleneck stands before blurred background of trees and sun.

Kenli Doss holds a BA in English and a BA in Theatre-Performance from Jacksonville State University. She is a freelance writer and actress based out of Alabama, and she spends her free time painting scenes from nature or writing poetry for her mom. Ken’s works appear in Something Else (a JSU literary arts journal), Bonemilk II by Gutslut Press, Snowflake Magazine, The Shakespeare Project’s Romeo and Juliet Study Guide and A Midsummer Night’s Dream Study Guide, and The White Cresset Arts Journal.

Sundress Reads: Review of Almonds Are Members of the Peach Family Review

Stephanie Sauer’s Almonds are Members of the Peach Family (Noemi Press, 2019) is a masterful multimedia project that weaves together prose and craftsmanship, bringing light to buried historical narratives. While this is her second traditional prose book, Sauer also has multiple art books that demonstrate her experience with a wide variety of mediums, such as quilting, archiving other’s works, and stitching, specifically of clothing. Her writing is skillful, untangling her family’s history, but it merely accompanies the quilt she crafts throughout the book, the true star of the show. This quilt serves as a work of healing as she begins to reconcile the history all around her. 

From the first paragraph, Sauer establishes the idea of quilting as suture, a word typically used for stitches used to hold a wound together. Her first chapter, “Patchwork” opens with pictures of the messy back stitching of something Sauer has sewed. Counterposing these images, Sauer moves readers to Rio, one of the many places the author has lived through her travels. She describes the city as hungry, its sharp mouths constantly searching for bones and blood. She writes, “I bump into one on the way to buy groceries and it slices my arm. I hold the cut with my opposing hand and an incision form from the inside of my skin, letting air in but no blood out” (Sauer 4). Sauer uses suture here to refer to her attempts to find healing via crafting. 

She returns to the concept again on page 103, acknowledging that she can not be the first woman to make this connection. Sauer always makes sure to credit those who came before, saying, “Education, I find, has less to do with knowing things and more to do with the crafting and recrafting of oneself” (Sauer 104). She references Dr. Gladys-Marie Fy’s Preface to Stitched from the Soul: Slave Quilts from the Ante-Bellum South, which documents how slave women would quilt their diaries due to being denied traditional educations.

As a whole, Almonds are Members of the Peach Family pulls historical vignettes through time. Sauer carefully intertwines the story of her grandparents with her own life. Their lives mostly exist in Nevada County, California, where readers are introduced to the version of her grandmother, or Billimae, that Sauer is most familiar with—the caretaker: “She ladles the brine into a bowl and serves it with oyster crackers. She spreads the heart with a butter knife on toast and tells the child to eat, to help herself to more” (Sauer 8). Sauer’s writing peels back these small, tender moments for readers to reveal their quiet intimacy. 

The descriptions are transparently honest, transitioning from the above heart-wrenching moment of connection between a younger Sauer and her grandmother, to her grandmother’s description of domestic abuse at the hands of her husband. The transition is jarring, laying out her Grandpa’s veteran status and referencing a friend once saying, “‘Where is my purple heart? My father got one in Vietnam, but what about the rest of us who still have to fight the war he brought back home?’” (Sauer 9). The audience isn’t spared her grandparents’ suffering, and by the end of the section readers are primed to see Sauer coping by way of the sound of her sewing machine. 

The collection expands as it continues, becoming less interdisciplinary and more plain prose as Sauer tells Billimae’s tale. Here, the writing is truly given a chance to breathe comfortably, showcasing every side of Billimae, even the uglier ones. “It is family shorthand to call Grandma crazy. The screaming, the secrets, the lies, the sneaking of sweet things into hidden places all over the house, into her mouth. The cussing at and blaming of Grandpa for everything,” Sauer explains (59). The family villainizes this woman in her old age, some waving away any mention of domestic abuse towards her as fabricated. Sauer writes, “Now, Grandma is crazy because calling her this is easier on us. Pinning it on the woman excuses our own complicity in the normalizing of her pain” (59). She criticizes this simplification of everything her grandmother is, recognizing the depth in her past that has shaped her into who she is now. 

Sauer is constantly reckoning with her history and family lineage, crafting and writing in an attempt to find some kind of answer. Between stories, readers watch her turn “pulp into pages… stitch linen thread between their creases and bind them to one another” (Sauer 71). Her language around the act is gorgeous, finding imagery in the household chores she idolizes through her words, reclaiming work that patriarchal society deems less than. For example, “I haul up bones from the river and sit, listen to the screaming left in them. I hold up each bone to the light, wipe it clean of debris, realign it back into its skeletal form” (Sauer 146). While her word choice turns morbid at points, it only adds to the passion behind her work and her desire to make something of it all.

Things do not end for Sauer here. After uncovering the bones from the graveyard, one can never truly be the same. Seams weaken over time, and eventually they’ll need to be reinforced: “I wake up late (6:50am), read for a few hours. I make coffee, toast a slice of bread, scrub the sink with borax, shoo away ants, re-hang the quilt, write in my slip, alternate between pushing back and suturing a heartache” (Sauer 149). In the face of it all, though, what Sauer has to do, and what we all have to do, is keep on living. 

Almonds are Members of the Peach Family is available from Noemi Press

Izzy Astuto (he/they) is a writer majoring in Creative Writing at Emerson College, with a specific interest in screenwriting. When not in Boston for college, they live in Lancaster, Pennsylvania. His work has previously been published by Hearth and Coffin, Sage Cigarettes, and Renesme Literary, amongst others. He currently works as an intern for Sundress Publications, and a reader for journals such as hand picked poetry, PRISM international, and Alien Magazine. You can find more of their work on their website, at https://izzyastuto.weebly.com/. Their Instagram is izzyastuto2.0 and Twitter is adivine_tragedy. 

Sundress Reads: Review of Drive

Based on its title, I had assumed Elaine Sexton’s collection, Drive (Grid Books, 2022), would take me on a journey, but I hadn’t quite expected the way its individual poems would move me through time and space—tangible and intangible, emotional and physical landscapes. Take, for example, the opening poem, which appears with no title:

The most beautiful thing about my car is the 

beach, and the most beautiful thing about the 

beach is watercolor, and the most beautiful 

thing about water is the word, and the most 

beautiful thing about the word is pigment, 

and the most beautiful thing about pigment 

is the soil, and the most beautiful thing about 

soil is the earth, and the most beautiful thing 

about the earth is the sea, and the most beau-

tiful thing about the sea is the drive. (Sexton 11)

This poem starts with the car and the beach and ends with the sea and the drive. The cyclical movement calls to mind the feeling of going out for a trip, taking in the scenery before returning home to where you started. “A Thing or Two,” starts with a leaf and ends with the tree. “Predator / Bait,” starts with a splash and ends with a splash. These poems travel but don’t forget where they came from. The speaker travels as well, from Boston to Rome, from the sea to the sky, from the past to the future. 

Sexton’s poems feel like driving with the windows down on a spring day. The language, crisp and gentle, takes its time. Coupled with the poems’ short lines, some just a word or two, these poems slowed me down. They are not destination focused; they invited me to enjoy the ride. 

As a person who travels full time and spends many days behind the wheel, I felt a camaraderie with the speaker of these poems. Reading them felt like trading stories with a new friend at a rest stop. I too have traveled through the “dead zones / in America / where no one lives / and satellites turn a deaf ear … in one of those red states / shaped like a box” (Sexton 69). I know the ups and downs of a road trip, “the soaring, the breakdown, jumpstarts, the brand new, and old reliable” (Sexton 20). These images invite in all those who are drawn to the road, those who might be caught “Downshifting for the view” (Sexton 23), those who roll down their windows, as Sexton does, to let “The dead / ends of my hair / dragged through the air, / pull their roots / alive” (26). And when Sexton writes, “she is free not to be / where she’s expected to go” (17), my heart flips with recognition. 

Despite the romantic descriptions of a good drive, Drive is not all light and breezy. Early on, Sexton introduces the prominent theme of death. The second poem, “This,” ends with: “Everything is about / gravity, the grave / pulling / for us. Each day / it starts with a bark / calling our name” (Sexton 15). While awareness of a looming mortality lingers throughout the early section, I explicitly felt the impact of an early loss in the poem “Ignition.” Sexton writes, 

I remember my hand

on the car’s smooth blue

lining, the Rambler’s

door as it opened

to the damp grass

of the lawn

to the new house.

I was three

close to four

years old, my father,

newly dead

and my mother

just learning

to drive.” ( 27) 

Here, driving is not about freedom or escape. Driving is about survival. Similarly, the poem, “Drive” explains, “We are old, / old enough, / to equate mobility / with independence” (Sexton 19). I began to understand more intimately the deeper role driving has played in the speaker’s life.

Just as a car eventually begins to break down with use, so do our human bodies. In “Self-Portrait: Between the Car and the Sea,” Sexton writes, “the engine strains in first gear the way on foot my body climbing the last few steps does … How long will these parts last?” (23). The speaker grapples with her own mortality, her own body slowing down with age. This grappling, though, is not morose or despondent. The speaker matter-of-factly tracks these changes. In the poem, “Run,” the speaker begins to pick up the pace on a walk “until a clicking / reminds me that fuel / which is matter / which is mind / which is idea / is not endless / and only as fertile / as the working / brain / allows— / the brain we take / for granted / which could fail / at any time” (21). Though many of these poems address mortality, they seem to argue for presence and appreciation for what is. There is a sense that we are meant to grasp the moment we are in, rather than worry about the future.

I mention above that these poems feel like a spring day, and they do in that they are refreshing in their honesty. They gave me room to breathe. They are not, however, necessarily all happy or full of new hope. One of my favorite poems in the collection, “Self as Hypotaxis,” points to this nuance: “I am happier than I was / when spring equaled death, / so many wakes, so many silences, / equal and un-equal. Spring / sometimes operates / in opposition / to her contract with the earth, and / is not always the birth / of something good” (Sexton 80). These poems are full of life, but they are also full of death. They do not shy away from the truth of our human experience.


Drive is available from Grid Books

Jen Gayda Gupta is a poet, educator, and wanderer. She earned her BA in English at the University of Connecticut and her MA in Teaching English from New York University. Jen lives, writes, and travels across the U.S. in a tiny camper with her husband and their dog. Her work has been published in Up the Staircase, Rattle, Jellyfish Review, Sky Island Journal, The Shore, and others. You can find her @jengaydagupta and jengaydagupta.com.

Sundress Reads: Review of No Spare People

In No Spare People (Black Lawrence Press, 2023), Erin Hoover immerses us readers in two different worlds—the intimately familial mother-daughter relationship and the external society of American reality. Within the walls of the home, “there are only two, no / spare people” (Hoover 78). Through this collection, however, we see the many ways patriarchal norms make some people feel “spare.”

Hoover widely explores what it means to be a woman in America, specifically the American South. In “White woman” she describes a reality where “some days, I’m the pioneer wife, / keeper of the homestead, but others / I’m absurdly educated for a uterus” (Hoover 43). I feel the impact of living in a post-Roe world through these poems. There is a frank portrayal of the ways in which a woman’s value, in many places, feels like it is measured by her reproductive potential. Hoover writes, “a woman / pregnant is a farm animal / only caring to alternate between trough / and pen. Treated as such / by doctors. How easily they could put away / a mother thought dangerous. For the baby” (46). As a woman of childbearing age, and as someone who has fielded frequent questions around my own hesitation to have children, I find Hoover’s frustration familiar. In sharing this speaker’s experience, women who hold their own fears around pregnancy can feel justified.

There is danger and violence lurking within these poems. For example, “Three weeks” is about the impact of the O.J Simpson trial on a fifteen year old speaker watching the verdict. Hoover writes, “I’d like to say I learned that day / about men who don’t think women / are people at all, / but I already knew, all over the country, / girls like me knew” (19). We live in a world where we read news story after story about violence against women. Additionally, a recent poll reported 64% of OBGYNs say the Dobbs ruling has increased pregnancy related mortality. As women in America, it is easy to feel that our safety is deprioritized; Hoover gives voice to this inequity.

Many of the poems from No Spare People hint at men being a primary cause of the danger women face. In “Forms and materials,” this blame is more explicitly stated. “Perhaps, in the shadow / of Dobbs v. Jackson, / I could use some distance from men” (Hoover 72). The distance the speaker craves seems to be a way for them to seek safety. This poem clearly states the potential consequences of interacting with men: “Dear sweet, please fit neatly / into our shared hetero void and behave / wife-like or we will fucking kill you / with celluloid and forced birth / and a fetus made into a god” (Hoover 72). In this sweeping eleven page poem, Hoover goes on to say:

“There is too much sperm in America, 

America is run by sperm, 

but the vial I bought sprung me 

from the Romance-Industrial Complex 

that kept me docile for many years, 

and as an exit fee, it worked” (73).

The speaker pays this exit fee in order to freely raise her child on her own, and many poems within No Spare People explore the life of a solo-parent. In “To be a mother in this economy,” the speaker is “not always home, / department store suit creased / into my luggage, phone jacked into an airport / wall, all those hotel stays hopeful for the job / on the horizon” (Hoover 58). We’ve heard of “mom guilt,” but Hoover distills these vague and overused ideas into a heartbreaking image. The poem ends with, “I wonder if my absence lives inside / her, if the babies are about that, / they are everything to her, these beloveds, / until she walks away” (Hoover 59). Mothers are expected to make their children their “everything,” and this poem expertly grapples with the struggle of being financially unable to fulfill the expectation as a single mother.

It would be far too neat to say Hoover paints the outside world as dangerous and the inside as a soft, safe haven. “But for the hours I didn’t care if I lived” is a poem about alcohol abuse and the impact it has on a parent’s ability to care for their child. Hoover writes, “I’ve not yet / told my daughter / to fear my nights, that while / she sleeps I disappear / into a grave I create, / evening by evening, / cover myself / with punishing dirt, / laugh like a sorceress, / and the next day climb out” (53). Yes, the speaker too can be a danger to her family, and she questions how parenting is often sold as a cure for our ailments: “Do we have children as a kind / of insurance, to guard / our minds like this, stop us / from ruining ourselves?” (Hoover 54). Hoover’s writing implies that even the noble act of parenting can’t save us from ourselves.

Throughout No Spare People, Hoover brings to light many unflattering truths about the maddening hypocrisy of our world. In “Death parade,” Hoover writes, “At first the pandemic was all of the things we couldn’t / have. Then, it just was. A cough was a harbinger of death. / Then, it was a cough” (22). Hoover brilliantly sheds light on all we have accepted as normal, the parts of life that have become what just is—parts that, when explored, are revealed to be anything but normal.

There is power in agency and in creating an authentic life, one that may be far from expectation. There is also so much pressure put on women to exist in a way that often includes a stereotypical family. As Hoover writes: “A perfect circle is hard to imagine / (except if you have imagination), / but it’s obvious: my daughter and I are / complete by ourselves.” (75). These poems seem to suggest that a sense of wholeness is possible once this societal pressure is shed.

No Spare People will be published by Black Lawrence Press in October 2023.

Jen Gayda Gupta is a poet, educator, and wanderer. She earned her BA in English at the University of Connecticut and her MA in Teaching English from New York University. Jen lives, writes, and travels across the U.S. in a tiny camper with her husband and their dog. Her work has been published in Up the Staircase, Rattle, Jellyfish Review, Sky Island Journal, The Shore, and others. You can find her @jengaydagupta and jengaydagupta.com.

Sundress Reads: Review of The Bisexual Lighting Makes Everyone Beautiful and A Playdough Symposium

Former Sundress Editorial Interns Jillian A. Fantin and Max Stone were messaging on Instagram and realized they both have micro-chapbooks being released by Ghost City Press in their 2023 Summer Series. They decided it would be fun to review each other’s micro-chapbooks. Though seemingly dissonant in content and form, Stone and Fantin’s micro-chapbooks support each other with their complementary takes on queerness.

Max Stone’s The Bisexual Lighting Makes Everyone Beautiful

‘Oh my God, look.’ … [He] show[ed] them something in his hands…a handful of dust. ‘There’s glitter in it!’ he said. A man Fiona didn’t know peered over Yale’s shoulder. ‘That’s not glitter. Where?’ It just looked like dust.” —Rebecca Makkai, The Great Believers

In The Bisexual Lighting Makes Everyone Beautiful, Max Stone worldbuilds their queer experience through the words of a speaker sculpting their human and planetary body. Through personal, intimate experiences with moment(s) of anti-queer political and social violence, Stone’s speaker fleshes themselves into a queer corpus containing the delicate anxiety and the search for kinship that is the human experience. As the collection continues, so does the speaker’s development into an active, wise, and nearly eternal observer of the beings and bodies within their orbit, akin to the experience of a planet’s moon.

Max Stone opens his chapbook concretely by establishing the speaker’s queer identity and physical presence(s) within their world. In “Coming Out Ad Infinitum,” the speaker’s words in the coming out cycle disrupt their oral communication before forming their body: “Throat all choked up, / too much bread, something” becomes “Tight corset chest. Heartbeat extra violent” (Stone 3). Stone’s recalling tense, painful moments is especially masterful because of the way the “you” directly speaks to the “I” of their same body. Coming out is repetition in a world where you “can’t be open… / Not yet” (Stone 3). Meeting “a new person” or “a new doctor” implies the queer speaker’s ceaseless sculpting of their physical body (Stone 3). The intensity of this repetition is driven home with a final disruption of any created rhythm: “Again and again and again… / You’ll come out and come out / And come out and—” (Stone 4). Stone continues building solid ground with an explication of a public tragedy in “Waking up to News of a Mass Shooting at Club Q on Trans Day of Remembrance” and “Beaux,” which features a figure both grounded in human reality and elevated to nearly-unattainable ideal of transmasculinity. In just three poems, Stone establishes a distinct speaker while also leaving room for further self-transformation.

By the time we reach the micro-chapbook’s end, the speaker completes their aforementioned transfiguration to a body that is both fully man and fully moon. Like our moon, the speaker remains bound to the tides of a planetary body’s unique orbit and thus may only observe, act, and experience within those orbital boundaries. To be a moon is to contain billions of years, to be cratered with time and knowledge.

Nevertheless, the titular poem, “The Bisexual Lighting Makes Everyone Beautiful,” is the true moment of corporeal and cosmic transformation. In a final scene, the speaker and their queer friends move from the domestic party sphere into the memory of a woody naturescape:           

Everyone else was in the river,

I was on the bank, watching

the moon reflecting on the water,

watching their limbs stir

up the light. (Stone 10)  

The speaker leaves us to consider their queer duality and the implications of that existence. Stone’s speaker seems to reside on the fringes of their community, a lonely existence of distance and observation. Still, The Bisexual Lighting Makes Everyone Beautiful is nuanced in a final depiction of its speaker who refuses to stay in shadows. “Watching” becomes an act of love, like the dependable orbit of “the moon reflecting on the water” (Stone 16). Further, Stone’s speaker isin the water within everyone else. Their human body may be on the bank, but their planetary body is clearly reflected in the water and, thus, illuminated by the same titular beautifying light. And unlike “everyone else,” Stone’s speaker can see the light that reveals everyone’s beauty! Ultimately, Max Stone’s The Bisexual Lighting Makes Everyone Beautiful ends with a speaker’s self-made dual existence as fully human and fully moon, allowing them to balance experiences of queer oppression and systemic bigotry while still knowing and hoping for the beauty inherent within the true queer experience.

At the start of this review, I quoted a scene from The Great Believers, wherein a woman watches a video featuring Yale Tishman, a gay man who died decades earlier from AIDS-related complications, eagerly showing the camera and his onlookers the glitter in the dust. Max Stone sees the glitter in the dust. He knows beauty because he is beautiful. He sees beauty because everything this bisexual lighting touches is beautiful. And he writes the beauty of the queer experience while still delving into public and personal pain and oppression because he knows the true queer experience is inherently, definitionally, and fundamentally beautiful. Stone and his micro-chapbook do not ignore the existence of the dust. By identifying the dustier aspects of his worlds and treating his work with formal and thematic care, Stone makes the glitter that is queer beauty and queer experience sparkle even more.

I remain shocked at how consistently buoyed I felt upon starting and finishing The Bisexual Lighting Makes Everyone Beautiful. Very rarely does feeling “beautiful” elicit positivity given imposed cisheteronormative connotations of appearance and identity. Stone, though, makes me and my poetry feel beautiful—that is, “masculine but in the peacock way” (8)—and I truly believe that every queer reader will shine a little brighter after basking in the light of Max Stone’s queer poetics.

The Bisexual Lighting Makes Everyone Beautiful is available from Ghost City Press

Jillian A. Fantin (they/them) is a poet with roots in the American South and north central England. They are a 2021 Martha’s Vineyard Institute of Creative Writing Poet Fellow, a 2020 Jefferson County Memorial Project Research Fellow, and the co-founder and Editor-in-Chief of RENESME LITERARY. Jillian received an MFA in Poetry with a minor in Gender Studies from the University of Notre Dame. Their writing appears in American Journal of Poetry, Spectra Poets, Barrelhouse, and poetry.onl.

Jillian A. Fantin’s A Playdough Symposium

Jillian A. Fantin’s micro-chapbook Playdough Symposium (Ghost City Press, 2023) is a queer, contemporary re-imagining of Plato’s dialogues through a series of prose poems. The collection features two main characters that appear in each poem and engage in conversation, sissyfist (a play on words of Sisyphus) and two-piece suitor, who are based on Socrates and Phaedrus from Plato’s dialogues combined with Johnny Knoxville and Steve-O of the Jackass franchise. Sounds weird, right? Well, it is weird—in the best way. With two epigraphs, Fantin sets up a dichotomy between Ancient Greek philosophy and modern pop culture, the first being a quote from Plato’s dialogues and the second from Steve-O. The epigraphs set the stage and tone for the symposium, which is a delightful intermingling of so-called high and low culture as complicated philosophical concepts are superimposed on contemporary culture.

Each poem’s title is a concept from Greek philosophy, such as “Xenia,” the Ancient Greek concept of hospitality; “Eudaimonia,” the condition of human flourishing; and “Kleos,” which means eternal glory. Beneath the framework of these ancient philosophical concepts, sissyfist and two-piece suitor engage in strange, stimulating, and often crass dialogues.

Playdough Symposium is an apt title, as the world and characters are highly malleable and mercurial—nothing is stable. The reality of a liminal world both timeless and of the present day is constantly created, shaped, and re-shaped through the dialogue between two-piece suitor and sissyfist. For example, in this world, “AD means After Diane that is After Diane Keaton’s Bowler Hat,” (Fantin 5) which weirdly makes sense. Fantin’s work is deeply intelligent and sharply funny, packed with clever turns of phrase such as “so Medusa just made men rock hard?”, “hydraplaning,” and “Ice capades” (9). Nouns are used as verbs like “embryoing;” familiar phrases and cultural markers like brands are turned on their head, including when “sissyfist sucks two-piece suitor’s tootsies like he rolls his pop,” (Fantin 7). So much is packed into this short collection: misheard David Bowie lyrics, Jessica Rabbit, Zeus eating pita chips, and Buffalo Bill protesting no shirt no shoes no service.

sissyfist and two-piece suitor are hilarious and crude and their personalities leap of the page. A distinct undercurrent of sexual tension and homoeroticism courses through the poems: “a long soft kiss in the business district, two-piece suitor profiteroles back down the curve of sissyfist’s spine oh scoliosis groans two-piece suitor make me in your image” (Fantin 11). It’s unclear what sissyfist and two-piece suitor’s relationship is exactly, but it’s definitely queer-coded. sissyfist and two-piece suitor both use he/him pronouns yet neither seems to fit distinctly in the male category, which is exemplified when “two-piece suitor strokes the cervix in the hole in his thigh postpartum depression sissyfist nestles within that musculature,” (Fantin 8). That slightly unsettling image presents two-piece suitor as being both male and female or neither. sissyfist’s name alone is very queer, and his actions match as he “hissyfits” and “sissyshrieks.” Playdough Symposium also troubles and blurs the lines of gender. Above all, this work is deeply original. I can confidently say I have never read anything like it. Playdough Symposium is a delicacy of language, pop culture, philosophy, queerness, and mythology.  Each poem is layered with jewels of sound, word play, and genius turns of phrase. Each sentence is surprising—you’ll never guess one that begins with “ostrich egged,” will lead to two-piece suitor plaiting “pinkies into radishes,” (9). This collection may be playful, sexy, and funny, but there is also a poignant emotional depth. Fantin proves that Jackass can be philosophical and that the Ancient Greeks have a certain jackass-ness beneath the historical veneer of intelligence and sophistication. This is the micro-chapbook you never knew you wanted but definitely need to read. Right now!

A Playdough Symposium is available from Ghost City Press

Max Stone is a queer poet from Reno, Nevada. He holds an MFA in poetry and a BA in English
with a minor in Book Arts and Publication from the University of Nevada, Reno. He played
soccer at Queens College. Max is the author of two chapbooks: The Bisexual Lighting Makes
Everyone Beautiful (Ghost City Press) and Temporary Preparations (Bottlecap Press).

Sundress Reads: Review of The Bisexual Lighting Makes Everyone Beautiful and A Playdough Symposium

Sundress Reads: Review of Cartography of Trauma

Book cover with white background and sillouette of a woman depicted with green lines like a topigraphical map. On the top, the title Cartography of Trauma appears. At the bottom is the author's name, Ashley Hajimirsadeghi.

It isn’t every day I’m offered the chance to discover a new favorite book, and I am pleased to say I have found exactly that in Ashley Hajimirsadeghi’s Cartography of Trauma. Published by Dancing Girl Press in 2021, the collection has a handsome cover featuring a feminine silhouette mapped out in green lines in the topographical style. What’s on the inside captured my attention even further.

Cartography of Trauma depicts the way all generations of people, specifically women, navigate traumatic situations. Through metaphor, Hajimirsadeghi reveals common coping mechanisms to find where those experiences fit into everyday. Conceptually, the chapbook can be organized into three categories: Stranger poems (the subject of the poem does not appear to be related to the speaker in any way), Family poems (what it looks like when families are purged from their homes, uprooted in violence), and Self poems (snapshots of each speaker at one moment in time). These separate storytelling methods combine flawlessly in Cartography of Trauma to reflect the reader’s own hurt disguised as the trauma of a stranger. 

One of the Stranger poems, “His mother was strange,” reveals a mother’s sorrow in one tight column. Grief permeates the air around this poem like Chanel No.5 wafting from the poem’s subject – “Mad Molly” – who has a moment of inspiration. Hajimirsadeghi writes, “She says a mother’s / grief rings with the clamor of the / rusting church bells in the square / but no one listens” (5). It’s almost as if the reader experiences this silence like a thick cloud of perfume, strong and invasive and completely invisible. 

The poem “Diorama,” focuses readers’ attention onto the ills born into a family hardened by the violence of men. Hajimirsadeghi explores an imagined life where the speaker takes the place of family members wronged, a past where “Grandmother is alive and healthy, three-dimensional” and “Grandfather, too, isn’t an old revolutionary haunt” (8). Probably the most haunting line of this poem is just after the speaker imagines taking Grandfather’s place, saying, “I am bleeding in 1978 Iran,” and “I am bleeding in 2020 America” (8). The speaker compares this trauma, this fear and resentment which springs from the violence of men’s decisions, to life in America with just two lines.

“Encoded” features an American tradition, the “how are you” greeting which many know to be rhetorical, and the speaker’s response, both internal and external. In the poem, the greeting (“how are you?”) and the answer (“I’m fine,”) are separated by the speaker’s real truth: “I think I’m splintering” (Hajimirsadeghi 13). Hajimirsadeghi continues, “if Sylvia were alive she’d laugh… I think I’m eroding, dying to throw myself into the incinerator, end this hunger–” (13). To the speaker, “I’m fine” includes all of these hurts and wants and givings up, but all that a stranger hears is that “I’m fine.” This is sometimes how we cope, by lying to the world and pretending we are okay; Hajimirsadeghi’s poem captures this innocent need to appear okay even when we’re burning inside.

“Self-portrait in youth” is presented “in Technicolor” that is colored after the fact. When the reader imagines scenes depicting youthful romance, it is through the goggles of Technicolor; the past looks brighter and more colorful. “Self-portrait as lady vengeance” is directly opposite “in black & white.” It is stark, honest, simply representative. There is no romance, no fantasy. The speaker is dark and smudged and real. The last line hits the reader like a freight: “stop filming me. I don’t want you to see me cry” (Hajimirsadeghi 26). There is a lost fantasy here which leads to a crippling vulnerability. Nothing hides in black and white, so we use Technicolor to escape, to cope with reality.

The final Self poem, “Self-portrait as erasure,” is possibly the most brutally powerful of them all. The speaker describes “[bleeding] blue out on the patio, barefoot & dancing in the rainstorm” (27), a scene conflicted. A generally joyful activity such as dancing is depicted simultaneously with precious and dangerous loss, and this is the truth of Cartography of Trauma. This poem is the anthem of the world, especially the world of women, a world in which women dance in the storms we did not create and bleed black and blue for a sliver of joy in life’s great tempest. 

Cartography of Trauma uses accessible language and creative formatting to tell the story of women by a woman for women. And what an anthem it is. The last line of “Self-portrait as erasure” (and the entire book) sticks with me even in my sleep: “Ma, you wouldn’t // believe me if I set this place on fire tonight… just wait–” (27). The reader is left to wait in violent anticipation for the flames of this book to catch the world. 

Cartography of Trauma is avalible through Dancing Girl Press.

A white woman in a black turtleneck stares into the camera. The background is a blurred scene of trees and sun.

Kenli Doss holds a BA in English and a BA in Theatre-Performance from Jacksonville State University. She is a freelance writer and actress based out of Alabama, and she spends her free time painting scenes from nature or writing poetry for her mom. Ken’s works appear in Something Else (a JSU literary arts journal), Bonemilk II by Gutslut Press, Snowflake Magazine, The Shakespeare Project’s Romeo and Juliet Study Guide and A Midsummer Night’s Dream Study Guide, and The White Cresset Arts Journal.

Sundress Reads: Review of In the Hands of the River

Sundress Reads black-and-white logo with a sheep sitting on a stool next to the words "Sundress Reads." The sheep is wearing glasses and holding a cup filled with a hot drink in one hoof and holding an open book in the other.
A book cover that has a spectral-looking figure standing at the edge of a river against a dark gray and black forest background with a white and gray tree with skeletal branches that reflect on the water and hang over a blue moon that looms on the horizon.

In his debut collection, In the Hands of the River (Hub City Press, 2022), Lucien Darjeun Meadows’ poetry is richly textured with layers of imagery and verdant detail that explores the complexities of growing up queer in Appalachia, a place marked by contradictions and misconceptions—the nexus at which the speaker exists. Through exacting and lush lyric poems Meadows spins a delicate, haunting, and dauntless delineation of this difficult yet beautiful place and what it’s like to grow up queer there. While many poems touch on difficult subject  matter, Meadows skillfully intersperses kernels of light and hope in the midst of tragedy and fear by turning to the effusive beauty of nature, “We are always searching for light / And finding a hoofprint, a heartbeat, the moment / A hill disappears and the tunnels of your blood / Vibrate a golden song just a little too late.”

The speaker exists at an intersection of identities that are ostensibly at odds being that he is of both Cherokee and European ancestors and is Appalachian and queer. He reaches back into thorny memories of a haunted childhood, bringing his ancestors, both long past and immediate, back to the hollers with him as a way of reconciling the difficulties of his upbringing as a “boy made of shards.” It is clear that things like queerness are not often discussed in Appalachia, “Ten thousand silenced stories / Under every tree, /  a home / For a tongue: our exchange.” People’s stories and pain are swept not just under the rug, but underneath the earth. Ultimately, the speaker comes to a resting place with himself—realizing each seemingly disparate shard makes him who he is and he can indeed be all of those things at once.

These poems sprawl across time as vestiges of the past cling to the speaker’s present and the impact of humans threatens the future for all species. Meadows explores multi-generational trauma both in human and environmental terms as he glides effortlessly through temporalities of experience. He is attuned to the flow and the strife of the flora and fauna around him and his ability to compress time is remarkable. In the opening poem “Rust,” Meadows captures feelings of nostalgia: “These yards become indistinguishable— / Porch swing, tomato patch, kiddie pool— / No matter if the kids have grown and gone—” then hits us with the gnawing ache of loss and change with “No matter. Every plastic swimming pool turns / From its original blue to rust pink in a year or two.” Childhood, growing up and leaving home condensed into a few lines. Near the end of the poem, Meadows makes a connection with nature, and the collection’s titular river, “Down by the river’s edge,” in order to link the distant past, “we slip back to Biblical,” with the ever-presence of death looming in the future, “See death as the ultimate baptism—whether lungs fill / With the grit of a collapsing tunnel, riverwater, / Or both.” Meadows uses the long time of the river to elucidate the short time of humans, while also speaking to the reverberations of human exploitation of the landscape with the collapsing tunnel.

Meadows embodies the environment and writes with such precision and care for it. In the poem “Dragonfly,” Meadows writes: “I steal your body from a clutch of blue lupines.. And I swoon into my future corpse, my body / Your body, here, splayed under unforgiving light. / I detach your wings,” shrinking the perceived distance between humans and the natural world, reminding us that we are not hermetically sealed off from it, and ever-so-gently reorienting us with the interconnection of everything. 

I would categorize this collection as queer ecopoetry, an unofficial new limb of poetry that reimagines the heteronormative relationship between humans and the environment. In this unflinching yet tender work, Meadows presents us with a new relationship between humans and nature: a queer relationship. This collection illuminates a way of interacting with nature that is not about control, violence, and endless extraction; that is not patriarchal, heteronormative, and capitalistic. Rather, Meadows provides a path through the Anthropocene landscape of Appalachia, that has been muddied and polluted by mining and greed, that is steeped in love, attention, and care.

Meadows is doing important work in this collection in bringing to light a queer narrative from West Virginia, a place that is too often overlooked. This collection comes at a crucial moment and is much-needed as queerness and transness are increasingly under attack. Stories like this show the multitude of queer experience. Queer people exist everywhere and this collection underscores the importance of  poetry and stories from places like West Virginia that are largely neglected or dismissed due to prejudiced assumptions. In this soaring and incisive debut, Meadows challenges the dominant narratives of West Virginia by providing a precise and aching view of life in a place that is marked by hardship and brutality, yes, but also by the fierce resilience of the people and other species that call the scarred yet luscious and beautiful landscape home. 

In the Hands of the River is available from Hub City Press

Max Stone has an MFA candidate in Poetry at the University of Nevada, Reno, from where he also has a BA in English with a minor in Book Arts and Publication. He is originally from Reno, but has lived in many other places since including, most recently, New York City, and hopes to leave again soon. He has a chapbook, The Bisexual Lighting Makes Everyone Beautiful, forthcoming this summer with Ghost City Press. His poetry has been published in fifth wheel press, &Change, Black Moon Magazine, Sandpiper Review, Night Coffee Lit, Caustic Frolic, and elsewhere. Max is also a book artist and retired college soccer player.

Sundress Reads: Review of Plumes and Other Flights of Fancy

“Outside, stretched out on the grass beneath the cooling canopy of a willow and staring up at the seafoam sky” is precisely how I felt reading Andrena Zawinski’s Plumes and Other Flights of Fancy (Writing Knights Press, 2022).

“And that’s a true story—well, almost.”

Consisting of 31 flash fictions/memoirs, each piece is ripe with detail, beautifully constructed, and fills the soul with a sweet (and sometimes sour) taste of reminiscence. Zawinski seems to want readers to understand life for how it is, but to also push through the clouds to see what it could be. With just the first sentence, Zawinski propels the reader into another scene, another time, another world, her world:

From “Wayward:” It was already 108 degrees when Valentina and I were dropped at the 5th and Juárez bus stop after an hour’s ride from Cancún to Playa del Carmen. From “Cherie:” “How’s t’day’s gumbo, chérie?” he said in a low Louisiana drawl, leaning over from his table toward hers. From “Lights Out:” The red wine must be getting to my head because I find myself alone and scribbling in the dark in Paris. From “Woodstock:” We stuck out our thumbs at the nearest highway entrance to leave Yasgur’s Farm. From “The Diamond Cutter’s Daughter:” Rachel’s father died young, but her elderly Rabbi grandfather survived him and the Holocaust, faded numbers tattooed on his wrist he made no effort to hide. From “Bella Mia:” Alegria lived small like most college students, her only indulgence a rowboat she’d rescued and restored that she would toss into Sarasota Bay.

With this collection, you never know where you’ll end up as Zawinski takes her readers on a combination of homey and extraordinary locations. One may find themselves in small-town America watching an ignorant father mentally abuse his child, or in a metropolis city bar where there’s plenty of booze but not seating, or in a delivery room with a tuxedo-dressed doctor, or along a European road where you’ll meet an unsuspecting shoe thief in the next.

And with every location comes some new lesson, implication, or hard truth. Zawinski is gifted at threading her stories with these revelations, often presenting them at the end: “This story is about finding a way.” “All of us crossing boundaries.” “You were only waiting for this moment to be free.” “Gone, but now less afraid of extinction by hook, line, and sinker than by the pink
plastic bag.” “She was last seen wearing her Sunday best, not walking on the road to church, but barefoot along the path toward the roses at the coal drifts, all their petals laced with black dust.” “Let’s keep this between the two of us, a secret.” There are no shortages of these simple, yet powerful messages in this collection, and I guarantee readers will reevaluate their past, present, and future while on their journey with Plumes and Other Flights of Fancy as I have.

Even though each piece is undeniably its own, Zawinski nails what it means to curate a collection—diverse, yet cohesive. Each story dropped me off in a new place, yet I felt that all of the speakers could be one and the same—and turns out they were—and that their overarching goal was to impart some new truths while reminding me to heed timeless warnings. As Zawinski threw different adventures at me back-to-back, not once did I feel any sort of disconnect—and that was before I became aware that these stories were reflections of Zawinski’s life. As I’ve done with Plumes and Other Flights of Fancy, I’ll pick up a book and ignore the synopsis so that any pre-judgments or expectations will not mar my overall view of an author’s work. As a result, I found the pieces captivating, but then to discover they were inspired by the author’s life? Depth. This depth is the seasoning in any Mexican dish, the perfectly wrapped bow around a present at Christmas, the café au lait in a French coffee shop; the one thing that makes the collection perfecto, perfect, parfait. This is what I treasure most in a writer’s work and I know that special connection to the author, not just their words, will resonate with readers. This is what makes Zawinski’s collection truly valuable.

I realized from the beginning that Zawinski crafts all of her stories with a style that allows her to set the stage quickly without feeling hurried. From the plot to the characters to the overall essence, Zawinski pours life into all three without catering more to one over another. And at any given moment, you’ll most assuredly find yourself relating to the speaker, the situations they’ve been thrown into, or both. If by some strange phenomenon neither happens, then Zawinski will still have succeeded in brightening (or darkening) someone’s world. In this way, she truly brings something to the gate that everyone will be eager to line up for.

As I neared the end of Plumes and Other Flights of Fancy, I found myself saying no. No to the inevitable end of the story, of saying goodbye to the people I’ve met, loved, or hated, and goodbye to all of the places Zawinski has invited me to. But I must go with the critique that I’m sorry to see my flight end. I can only hope that Zawinski invites us all for another ride very soon.

Plumes and Other Flights of Fancy is available at Writing Knights Press

___________

Eden Stiger is a Kentucky-bred, Ohio-living college undergraduate who recently received her Bachelor of Arts in English and Creative Writing from the University of Findlay. She is the current poetry editor and layout editor for the literary magazine Slippery Elm. When the day job and fantasy novel aren’t fighting for her attention, she can be found snuggled on the couch with a book in her hand, playing The Sims at her computer desk, or spending time with her hubby and sweet kitty.

Sundress Reads: Review of An Accidental American Odyssey

In western Russia, a young Catherine Morland-esque woman mingles with “American princes” in exchange for a ticket west. Meanwhile, across the Bering Sea, a refugee couple and their neighbors desperately shuffle into a claustrophobic white van to escape America’s untimely end. 

Mark Budman, in his latest short story collection, An Accidental American Odyssey (Livingston Press, 2021), weaves unique voices together to create an immigrant hero’s journey. Budman’s collection exposes the inescapability of the immigrant identity and the perpetual longing for something more secure than that which we already have—a feeling that migrants often carry overseas. 

Born in the former Soviet Russia, and currently living in America, Mark Budman is no stranger to the immigrant experience. His first semi-autobiographical novel, My Life at First Try (Counterpoint, 2008), follows Alex and his family as they move from Siberia to America. Similarly, An Accidental American Odyssey further explores themes of migration and the meaning of the homeland by introducing a diverse array of characters. Out of chronological order, each short story details a different phase in a character’s immigration journey. Budman describes the moment Vera Sirotina attempts to make her dreams of leaving Russia come true, as well as the grueling reality of American capitalism that the Titan is subject to at his office job in “The Titan. An Office Romance.” Budman’s collection creates a new hero archetype that centers on the immigrant’s journey while emphasizing the obstacles one endures while immigrating from one’s homeland. 

Budman’s witty narrative focus offers a unique perspective on the conflicting emotions that his characters feel when they uproot their lives. His narrative style frequently toes the lines of absurdity—In “Influencer, C’est Moi,” Ivan Ivanovich Ivanov is a minuscule personal advisor who lives behind the ears of kings. He exchanges his advice to Napoleon for the promise of French citizenship. The active choice to retell this story from the perspective of a political advisor who subjects can neither see nor hear hints at the futility that citizens often feel under certain forms of government. Ivan complains that the French rulers ignore his suggestions and fail miserably in their campaigns. He says, “I moved to the US. Everyone listens to you there, if you belong to the same political party, and if you say that the other party’s leader is an asshole” (41). Ivan notes the hypocrisy of American politics, but still prefers the ease with which one can assimilate into the masses. He acknowledges that conformity, as a migrant, allows Americans to take you seriously. Within the collection, Ivan’s story functions as an unfortunate reality check regarding the fact that, although the countries that many of Budman’s characters hail from have corrupt governments, America’s democracy is far from perfect. 

In fact, we find his characters in all sorts of strange circumstances. Vera signs up for a Tinder-like dating service, dreaming of being a mail-order bride. In “Scarabaeus Simplex,” Greg Sampson’s dreams turn him into a Volkswagen New Beetle. Absurdist story-telling functions to make abstract concepts like consumerism more accessible to readers. For Sampson, an American who hopes to vacation in Russia while so many Russians must leave, becoming an old German car symbolizes the limitations of American capitalism. 

Sampson, like so many Americans, dreams of the material—once he realizes he’s a car, he immediately hopes he is a Mercedes or Rolls Royce. Essentially, his family’s upward mobility is halted because he’s now stuck as a Volkswagen. A recently immigrated couple who “won the visa lottery” purchase him from a car dealership, ecstatic over their brand-new Volkswagen. Budman’s absurdity functions to simplify the actual absurdity of the American dream. 

Likewise, many of the collection’s female characters are passive subjects against the overarching “American dream” myth, which subtly flattens them into tropes. We perceive characters like Vera and the waitress through the male gaze—though Budman seems to do this purposefully, exposing the limiting scope of American faux diversification. In “A Perfect Rhyme Translated from Scratch,” the protagonist imagines the waitress “sitting in the lotus position,” questioning if he’s perhaps mistaken about which nation the imagery is from. The narrator admits, “[the restauranteur] forgot if haiku is Chinese or Vietnamese? He has to look it up” (10). The narrator exposes the protagonist as an ignorant authority figure whose “compassion” for a Chinese waitress is entrenched in orientalism, both exoticizing and othering the migrant.  

An Accidental American Odyssey recreates foundational myths by centering migrants as new Odysseus and Aeneas-types. When the getaway driver in “The Selfless Quarantine” asks the protagonist where they’re from, the protagonist replies, “our countries ceased to exist”—Budman’s collection implies that, when we leave our countries, we are perpetually in search of a homeland that ceases to exist. An American odyssey goes beyond an immigrant’s arrival to their destination. Like Aeneas, whose founding of Rome is undermined by the empire’s untimely end, Budman’s protagonists discover that their longing for a homeland is made insistent by America’s instability. 

An Accidental American Odyssey is available at Small Press Distribution.

Crysta Montiel is an undergraduate student at the University of Toronto in Canada, where she studies English Literature and Philosophy. She previously worked as an editorial intern at Ayesha Pande Literary Agency. When Crysta’s not digging through treasure troves of queries, she’s completing her Criterion Collection bucket list and playing with her cat.